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2517: Camden
Town Methodist, London |
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Mystery
Worshipper: Sparrow.
The church:
Camden
Town Methodist, London.
Denomination:
Methodist
Church in Britain, London
District.
The building:
The building was originally erected by Wesleyan Methodists in
1824 and sold to Primitive Methodists in 1860. Following the
Methodist Union of 1932, the two congregations were united in
this building. Designed as a chapel of ease, the church is a
gated, two-storey, tan brick building in the Georgian style,
with white trim and bright blue double doors framed by two white
columns. On the upper-storey trim is carved the word "Methodist",
and on the trim above the entryway are carved the words "New
Camden Chapel."
The church:
Today's congregation were predominantly black, although the
building also hosts Korean and Brazilian congregations. There
is a Bible study group on Monday nights, and the church serves
the homeless through the Community
of Camden Churches Cold Weather Shelter (C4WS).
The neighbourhood:
The church is tucked away on a quiet side street just off the
bustle of Camden High Street, between Camden Town and Mornington
Crescent stations, a five-minute and two-minute walk respectively.
The cast:
Mr Rudolph Griffith, a visiting lay preacher affiliated with the
Methodist Church in the Caribbean and the Americas.
The date & time:
Sunday, 24 March 2013, 11.00am.
Comment:
We have received a comment on this report.
What was the name of the service?
Divine Worship Service.
How full was the building?
There were about 25 people there, occupying fewer than half the seats on the main level. The balcony level upstairs was closed off.
Did anyone welcome you personally?
The greeter handed me a hymnbook, Bible, and service sheet,
but without actually greeting me. While I was seated waiting
for the service to begin, a woman approached me to ask if it
was my first time visiting the church (it was) and then asked
me to sign a thank-you card for the departing visiting lay preacher,
who was wrapping up a period of several weeks with the congregation.
I declined politely – I’d never even met him!
Was your pew comfortable?
There were nicely cushioned wooden chairs instead.
How would you describe the pre-service
atmosphere?
There was a bit of quiet chit-chat over pre-service music on the piano, but mostly people kept to themselves.
What were the exact opening words of the
service?
"Good morning, everyone."
What books did the congregation use during the
service?
Hymns and Psalms, the hymnbook of the Methodist Church
in Britain; the Good News Bible; and a printed sheet
with the order of service on the front and the set prayers on
the back.
What musical instruments were played?
Piano.
Did anything distract you?
The single toddler playing in the children’s corner at the back. The church sign outside advertises a Sunday school that runs concurrently with the service; I wonder why it wasn’t running?
Was the worship stiff-upper-lip, happy clappy, or
what?
I had been looking forward to the worship because I had recently
spent some time studying Wesleyan hymns, but it was clear that
the worship was uncomfortable for everyone involved. It was
the pianist’s first time playing in a service, and she struggled
with the music, particularly with bringing out the melodies
to help the congregation along. It didn’t help either that Hymns
and Psalms provides only the lyrics, without any musical
notation. The congregation did not seem familiar with most of
the chosen hymns, and everyone just sort of bumbled along, only
picking up the melody in the last verse or so. Mr Griffith even
commented afterwards that the worship was "something [they
would] have to work on."
Exactly how long was the sermon?
24 minutes.
On a scale of 1-10, how good was the preacher?
2 Mr Griffith’s message was all over the place. It was
one of those sermons where you find yourself nodding along because
each individual point makes sense, but at the end, you realise
that most of the points were completely unrelated to and, in
fact, sometimes contradicted one another.
In a nutshell, what was the sermon
about?
The sermon was entitled "The Power of Adversity",
and the take-home message was that Jesus freely chose to be
despised and rejected by those whom he came to liberate. Therefore,
even when God allows us to suffer, we need to trust that he
is preparing a great future for us. Whether the first 23 minutes
of the sermon had anything to do with this conclusion is unclear.
Which part of the service was like being in
heaven?
The sending hymn was "Great is thy faithfulness",
and frankly, the congregation just seemed relieved to be singing
a hymn that they knew.
And which part was like being in... er... the other place?
Mr Griffith wanted to read aloud Psalm 30, but the congregation
were confused because they couldn’t find it in the hymnbook.
Even after they figured out that they would have to turn to
their Bibles, they didn’t understand that he wanted to read
the psalm responsorially. Mr Griffith seemed frustrated by their
confusion, and the whole situation seemed indicative of the
tension between the visiting lay preacher and the congregation.
At the end of the service, two members of the congregation presented
him with a card thanking him for his ministry, but the exchange
seemed forced and stiff, and I think both sides were happy for
the relationship to come to an end.
What happened when you hung around after the service looking lost?
A couple of people came over to welcome me to the church. Their
greetings were effusive but felt strangely perfunctory: they
told me how delighted they were that I had decided to worship
with them that day and how much they hoped to see me again the
following week, but they never even bothered to ask my name!
How would you describe the after-service
coffee?
Most people took off right after the service, but for the few who stayed, there were tea and coffee, as well as plain and gingerbread loaf cakes.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
2 The cakes were tasty, and it’s an easy commute to Camden
Town from just about anywhere in London, but there lacked a
sense of real welcome, and there was an uneasy relationship
between Mr Griffith and the congregation. It might be worth
making another visit when the regular pastor, the Revd Donghwan
Kim, is back; but personally, I wouldn’t consider making this
my regular church because it’s important to me to receive communion
every week (there was none at this service).
Did the service make you feel glad to be a
Christian?
No, it was weirdly inhospitable and tense.
What one thing will you remember about all this in seven days' time?
The general feeling that everyone just wanted to get out of
there. |
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