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1531: St Paul's,
Visalia, California, USA |
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Mystery Worshipper:
Jill of All Trades.
The church:
St Paul's,
Visalia, California, USA.
Denomination:
Anglican
Province of the Southern Cone of America, Diocese
of San Joaquin.
Comment: We have received a comment on this report.
The building:
An imposing, sturdy red brick complex of buildings surrounding
a very nice courtyard. From the street one sees two A-frame
buildings connected via an ivy-covered cloister which opens
into the courtyard containing other buildings in the complex.
The church:
In December 2007, the diocese of San Joaquin voted to secede
from the Episcopal Church over doctrinal issues and to join
the Anglican Province of the Southern Cone of America, which
previously had been comprised only of dioceses in South America.
Not all of the diocese's 47 parishes chose to ratify that move,
however, and those which did not continued their affiliation
with the Episcopal Church as the diocese of San Joaquin-Episcopal.
On March 9, 2008, a majority of St Paul's congregation voted
to affiliate themselves with the diocese that joined the Southern
Cone, although a minority elected to form a new church, calling
itself the Continuing Congregation of St Paul's Episcopal. Needless
to say, all of the above has been surrounded by much controversy
and litigation, a discussion of which is beyond the scope of
this report. St Paul's Anglican seems quite involved in the
community at large, serving the poor and visiting the sick.
The neighborhood:
Visalia is located in California's heavily agricultural San
Joaquin Valley, about halfway between Los Angeles and San Francisco.
At first little more than a creekside settlement, Visalia has
evolved into a thriving community which maintains a small town
feel amid large city amenities. Historically, Visalia has based
its economy mostly upon agriculture, although its economic base
has expanded in recent years. St Paul's is located in the downtown
area, which can be quite busy during the week but thankfully
not so much on a Sunday.
The cast:
It was a little difficult to tell just who was who at first,
but as best as I can figure, the Revd Tancredo R. Pastores,
Jr, celebrated the eucharist and the Revd Richard I. James preached.
I don't know if one was the rector and one was the curate –
they are both listed merely as "priest" on the church's
website.
The date & time:
April 13, 2008, 10.30am.
What was the name of the service?
Holy Eucharist: Rite II.
How full was the building?
It seemed to me that the church was fairly full, but not bulging at the seams.
Did anyone welcome you personally?
As we entered the courtyard, a gentleman greeted us warmly and
provided us with an order of service. After that a number of
people nodded and smiled and said hello.
Was your pew comfortable?
The pew was surprisingly comfortable, considering that it was wooden with no cushions. I especially liked that the kneeler was nice and tall, which is good for a "vertically challenged" person like me.
How would you describe the pre-service
atmosphere?
There was a little quiet chit-chat before the service, but for
the most part people seemed fairly quiet.
What were the exact opening words of the
service?
"Alleluia. Christ is risen."
What books did the congregation use during the
service?
In the pew rack were the Book of Common Prayer, the
Hymnal, and another hymnal entitled All the Best
Songs of Praise and Worship.
What musical instruments were played?
For most of the songs, the organ was the primary instrument, but there were two gentlemen playing guitars and singing after communion as people were making their way back to their seats.
Did anything distract you?
In the beginning there was a cell phone that went off, a little
coughing, and one particularly annoying loud yawn!
Was the worship stiff-upper-lip, happy clappy, or
what?
This seemed a very traditional Anglican service. Very ritualistic
and orderly. Happy-clappy it was not, but it might have benefited
from a few upbeat songs. The songs were straight out of the
hymnal, which I don't mind, but perhaps a blend of the old standards
and some of the newer contemporary music might be nice.
Exactly how long was the sermon?
17 minutes.
On a scale of 1-10, how good was the preacher?
7 Father James spoke very rapidly, especially in the
beginning. It was as though he wanted to get the "teaching"
part out of the way so that he could concentrate on some other
part of the sermon. However, he really didn't ever get specific
about anything, but seemed to prefer vagueness. I thought I
heard some allusions to the "doctrinal differences"
that had resulted in the breakup of the diocese.
In a nutshell, what was the sermon
about?
Jesus is the way through which we must come to God, as he is
the Shepherd and the Gate. One must be careful to heed the voices
of true human shepherds and not listen to false teachings.
Which part of the service
was like being in heaven?
Well, not much was like being in heaven in this service. I didn't
hear anything that was particularly thought-provoking. When
religion becomes rote, we lose that element of mystery and wonder
that comes with truly contemplating the glory of God. And the
choir did their best to make a joyful noise unto the Lord, but
ready for Carnegie Hall they aren't.
And which part was like
being in... er... the other place?
The one thing that I found distinctly disturbing was that Father
Pastores never looked at anyone while he was ministering communion.
I'm used to the priest looking at me when he or she says "The
body of Christ, the bread of heaven," but this fellow kept his
eyes on the wafers. It just seemed very impersonal.
What happened when you hung around after the service looking lost?
The people seemed quite friendly and a number of people introduced
themselves, welcomed us to the church, and invited us back.
That was quite nice.
How would you describe the after-service
coffee?
There was coffee, tea and punch available, served in styrofoam
cups. There were also cookies, cheese and crackers. A number
of tables had been set up where people could register for various
parish activities.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
8 I'm comfortable in the Anglican communion, especially
in the Episcopal Church. But it saddens me that not all branches
of the Anglican communion welcome those who are "different,"
i.e. gay people or people of color.
Did the service make you feel glad to be a
Christian?
I'm always glad to be a Christian! This church provided a very traditional Christian worship experience, but frankly, it wasn't much to write home about.
What one thing will you remember about all this in seven days' time?
I doubt that I will remember the sermon at all, but I suspect
I'll probably recall the community service opportunities that
are available. |
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