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2284: St Robert
of Newminster, Ada, Michigan, USA |
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Mystery
Worshipper: Paterfamilias.
The church:
St Robert of Newminster, Ada, Michigan, USA.
Denomination:
Roman Catholic,
Diocese
of Grand Rapids.
he building:
The building is new (completed in 1998) and seats 1300. It is
hexagonal in shape, and has a group of impressive stained-glass
windows to the left of the sanctuary area.
The church:
This is a parish of 2000 families, and has the usual mix of
Christian education, social outreach, liturgical ministries,
youth groups, and food and bereavement ministries. There is
a strong music program (their choir is planning a 2012 tour
of Ireland). They build a home each year for Habitat for Humanity,
and have a twinning relationship with Our Lady's Nativity parish
in Verrettes, Haiti. There are a lot of young adults with families
in the parish, and the range of social activities is extensive,
including softball, golf and bridge groups.
The neighborhood:
Ada is a highly affluent township east of Grand Rapids, with
a population of around 10,000. Only one percent of its population
lives below the poverty line. It is the home of the world headquarters
of Amway, the direct marketer of health and beauty products.
The area immediately around the church is highly residential,
with a couple of other churches and a school nearby.
The cast:
The Revd Leonard Sudlik, pastor of the parish, was presider
and homilist. M. DeYonker and B. Fisher were lectors. There
were a dozen eucharistic ministers. Cantor and pianist were
not named either in the bulletin or service leaflet.
The date & time:
First Sunday of Advent, November 27, 2011, 11.00am.
What was the name of the service?
Mass.
How full was the building?
Mostly full.
Did anyone welcome you personally?
No. There are some seven entrances to the worship area, and ushers were to be found at only a couple of these. Service leaflets were at the end of each pew, for worshippers to pick up for themselves.
Was your pew comfortable?
Wooden but quite comfortable, with pull-down kneelers under
the pews.
How would you describe the pre-service
atmosphere?
Fairly quiet, which I found remarkable for a congregation of this size.
What were the exact opening words of the
service?
The cantor began with "Good morning and welcome to St Robert's
on this First Sunday of Advent." She then told us where we could
find the order of mass, noting that we would be using the new
translation of the Roman Missal.
What books did the congregation use during the
service?
The aforementioned leaflet, which contained service music (Kyrie,
responsorial psalm, Sanctus, etc.), and some of the responses
(preface dialogue and the invitation to communion); for other
materials the leaflet gave page numbers to the missalette in
the pews (Breaking Bread 2012, a publication of Oregon
Catholic Press).
What musical instruments were played?
A grand piano. The parish has a three-manual organ (not able to tell if a pipe organ or electronic instrument), but it was not used. The was also a drum set to the right of the sanctuary area, but it also was not used.
Did anything distract you?
The sheer size of the space. When, for example, the cantor went
from her stand in the music area to the lectern to proclaim
the responsorial psalm, it seemed like it took an eternity for
her to get there.
Was the worship stiff-upper-lip, happy clappy, or
what?
A formal liturgy, with nothing that I would consider happy-talk,
but no excess of ceremonial, either. The music was entirely
of the last 30 years or so, save for the final hymn ("O Come,
O Come, Emmanuel"), which we sang a cappella.
Exactly how long was the sermon?
11 minutes.
On a scale of 1-10, how good was the preacher?
9 Father Sudlik is an accomplished public speaker. He
spoke without notes, and not from a lectern or pulpit. Given
the size of the space, he could hardly have walked among the
congregation, but he did walk from side to side, attempting
to establish contact with different parts of the congregation.
In a nutshell, what was the sermon
about?
He began by noting that just about the entire country knows
that Roman Catholics in the United States will be using a new
translation of the missal. He mentioned that St Robert's had
introduced the new texts the previous week. He noted that the
new translation had been undertaken for two reasons: to have
an English text that more closely reflects the Latin of the
Roman Missal, but also to recover scriptural references that
have been lost. He then said that he wanted to look at four
words in the Nicene Creed that had not been changed:
"one, holy, catholic, and apostolic." It was important for the
church to preserve its unity, and thus for all language groups
to pray with a text that says the same as the Latin original.
The new texts emphasize the holiness and reverence of the mass.
Which part of the service was like being in
heaven?
The parish had obviously been prepared for the new missal translation
with care. They, along with other parishes in the diocese, have
been using a new mass setting (Randall DeBruyn's Mass of
Resurrection) since October rather than an old setting
which would have to be retooled with the new words.
And which part was like being in... er... the other place?
This is not a singing congregation. You would think that a congregation of over a thousand, in a fairly resonant space, would raise the roof. Not so, and I noticed a number of people around me who made no attempt to enter into the sung portions of the service.
What happened when you hung around after the service looking lost?
Nothing. But then, in a congregation of this size, I can't imagine how anyone would have recognized me as a visitor.
How would you describe the after-service
coffee?
There was none.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
3 I don't wish this to seem a criticism. What St Robert's
is doing obviously works for a lot of folks. But I've never
been a member of a parish even remotely as large as this, and
I wouldn't have a clue as to how to go about it. And there was
a bland sameness to all of the music chosen, save for the one
traditional hymn.
Did the service make you feel glad to be a
Christian?
Yes.
What one thing will you remember about all this in seven days' time?
That a parish with a significant investment in an organ of some
size would not use it. And the singing (or lack thereof). |
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