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1832: Boxgrove
Priory, West Sussex, England |
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Photo: haberlea |
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Mystery Worshipper:
Fluffy Bunny.
The church:
Priory
Church of St Mary and St Blaise, West Sussex, England.
Denomination:
Church of England, Diocese
of Chichester.
The building:
An old church founded in 1115 as a Benedictine priory, although
a notation in the Domesday Book suggests an earlier church in
Anglo-Saxon times. The present building is mostly 13th century
and consists of the tower crossing, transepts, eastern aisles
and chancel, the nave having been demolished during the time
of the Dissolution. The present nave is the original monastic
quire, which features a lovely painted ceiling. The church sits
on grounds which include the ruins of the priory and guest house.
A major restoration effort has been underway in the church for
the past year.
The church:
There are three services each Sunday: holy communion (traditional
language), solemn mass (Common Worship) and parish mass (described
as "a simple celebration of the eucharist"). Low mass
is also celebrated each weekday, and confessions are heard by
appointment. On the first Friday of each month a Holy Hour is
held (mass, meditation and benediction).
The neighbourhood:
Boxgrove is a lovely old village just outside Chichester. The
largest area of preserved Paleolithic land surface in Europe
can be found at Boxgrove. The remains of Boxgrove Man, thought
to be the oldest human being to have lived in Britain, were
discovered in May 1994.
The cast:
The Revd Ian Forrester, priest in charge; the Revd Victor Cassam
and the Revd David Brecknell, assistant clergy.
The date & time:
Sunday, 11 October 2009, 9.30am.
What was the name of the service?
Sung Mass.
How full was the building?
Almost full.
Did anyone welcome you personally?
At the church door was a notice which read: "Closed for
restoration." But a helpful lady said that no, there was a service.
We were greeted by the sidespeople and given our books, etc.
Was your pew comfortable?
As part of the refurbishment we were seated on new pews which
looked to be English oak (Mr Bunny is a keen woodworker). They
were very comfortable for pews, made in the form of benches
that would accommodate four large bottoms or five smaller ones.
The recline of the back rest was at just the right angle and
we did not miss pew cushions. The book compartments at the back
of the pew in front would not accommodate the hymn books, but
we were told that this would be remedied after the official
rededication later in the month.
How would you describe the pre-service
atmosphere?
The choir were rehearsing, but they sang so beautifully that
I thought it was a part of the pre-service. There was a quiet
mumble of people chatting. Although there were some children
in the congregation, I only became aware of them when they went
to take communion. You could smell cement or stone dust in the
air, and it felt a little damp.
What were the exact opening words of the
service?
"In the name of the Father, Son and Holy Spirit. Amen."
What books did the congregation use during the
service?
The New English Hymnal, a service card, and a notice
sheet.
What musical instruments were played?
Organ.
Did anything distract you?
The smell of cement. Also, despite rigorous cleaning, it was
still quite gritty underfoot. Any slight movement of feet sounded
as if we all had sandpaper on the soles of our shoes. Incense
was used enthusiastically, particularly during the eucharistic
prayer, to the point that the stained glass disappeared into
an autumnal fog.
Was the worship stiff-upper-lip, happy clappy, or
what?
High Anglican. We had a bell to announce the arrival of the
priests, incense in abundance, chasuble robed priests and a
beautiful sung service, some of which was in Latin.
Exactly how long was the sermon?
11 minutes.
On a scale of 1-10, how good was the preacher?
9 Father Cassam preached and had a very relaxed style. Although there was a pulpit, this was not used.
In a nutshell, what was the sermon
about?
Reference was made to the gospel, Mark 10:17-27 (to enter God's
kingdom we must forsake material goods). It is wrong to think
that Jesus was against wealth. We are wealthy relative to people
in the third world. The Pharisees thought wealth was a sign
of God's approval. Jesus is concerned with what we do or not
do with our wealth. The man in the gospel was a good man, but
Jesus perceived that his wealth was an obstacle. The man was
unable to do as asked. There is no suggestion that we should
all do this; poverty is a part of the calling to religious life,
but few have this calling. "The love of money is the root of
all evil." Having wealth does not mean that you love it, but
it can be a danger. All men worship a god of some type. It may
be money, possessions, status, etc. We have to find out what
our god is. What comes between us and the one true God? The
answer tells us what our own god is.
Which part of the service was like being in
heaven?
The glorious singing of the choir, much of which was unaccompanied.
And which part was like being in... er... the other place?
The fog of incense (although not of the choking pungent type)
and the damp not-quite-finished atmosphere (although that will
disappear once all the work is done).
What happened when you hung around after the service looking lost?
We had a practice of the new setting of the Gloria and were invited for coffee in the St Blaise centre.
How would you describe the after-service
coffee?
Lovely coffee in polystyrene cups. Mr Bunny liked his tea. All
with very nice biscuits. Couldn't see if it was fair trade or
not.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
9 Loved the music.
Did the service make you feel glad to be a
Christian?
Definitely.
What one thing will you remember about all this in seven days' time?
The wonderful singing and beautiful ceiling. |
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