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1659: St Stephen's,
Pensacola, Florida, USA |
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Mystery Worshipper:
Preacher's Kid.
The church:
St
Stephen's, Pensacola, Florida, USA.
Denomination:
Roman Catholic, Diocese
of Pensacola-Tallahassee.
The building:
This is a smaller church near the city center. The current church
was built in the early 1950s and reflects the economies of the
time. The simple, unadorned red brick exterior is in an architectural
style that defies description – in short, ugly! A large library/conference
center has been built within the close and completed in this
last year; its style matches nothing else on the campus. Inside
the church, the stained glass consists only of colored glass
with no design. There are simple stations of the cross along
the walls. In contrast, in front of the low altar was a Christmas
crèche which was obviously a work of love (see picture below). It must have had
at least 300 figures including, in addition to the Holy Family,
animals, a waterfall, a creek, a star that gleamed and glowed,
and campfires – not to mention sheep and Magi coming over
a hill.
The church:
They are the only church in the diocese to offer the traditional
Latin Tridentine mass. They sponsor a Holy Name Society, Ladies'
Society and Legion of Mary.
The neighborhood:
The neighborhood St Stephen's serves can best be described as
inner-city and polyglot, composed of North Floridians and people
of Mediterranean and Latin American descent. This is reflected
in the congregation. The church is located on Garden Street
in the city's historic area. It is adjacent to the city center
on the west, a very upscale community to the north, and a multicultural
neighborhood to the west and south.
The cast:
The Revd Hector R.G. Pérez y Robles, STD, pastor, was
the celebrant and preacher.
The date & time:
Christmas Day, December 25, 2008, 10.30am.
Comment:
We have received a comment on this report.
What was the name of the service?
Missa de Angelis (the Mass of Angels), a celebration of the
Tridentine High Latin Mass.
How full was the building?
The church seats about 200: there was a congregation of about
60 to 75.
Did anyone welcome you personally?
Another couple approached the doors of the church as we did
and asked us if mass was scheduled. Later, an older gentlemen
passed out missals and song sheets.
Was your pew comfortable?
A traditional wooden pew with serviceable kneelers was the order
of the day.
How would you describe the pre-service
atmosphere?
When we walked into the darkened church about 20 minutes prior
to the time scheduled for the mass, there was a group of about
eight or ten people, along with the acolyte corps, reciting
the Rosary at the direction of a layman who knew what he was
doing.
What were the exact opening words of the
service?
"Welcome to St Stephen's."
What books did the congregation use during the
service?
Worship, a missal cum hymnal, was in the in pew slots.
We were provided a Latin/English booklet containing the Tridentine
service. The Latin was on the left page, the English on the
right, and the rubrics in the margin, along with illustrative
cartoons. We were also given a song sheet with the Gregorian
Chant ordinaries for the Missa de Angelis.
What musical instruments were played?
A ho-hum electronic organ, a chiming clock and some electronic
bells.
Did anything distract you?
The choir was composed of three or four people, one of whom
was a better-than-average tenor who bore the load. The organist
was inept. One hymn was in B major (five sharps) and the organist
bombed. It was apparent that no preparation had gone into the
music. The congregation did not sing.
Was the worship stiff-upper-lip,
happy clappy, or what?
Tridentine mass, eastward facing (the pastor is on record as
opposing what he calls the "Johnny Carson mass," i.e.
facing the people). The celebrant wore white vestments with
gold ornamentation. Plenty of incense, bells and candles galore.
There was a corps of five teenage acolytes who knew what they
were doing: one was the thurifer, another the crucifer, and
the other three did their biddings and well. Nary a slip-up!
The celebrant chanted beautifully, right on pitch and with clear
enunciation of the Latin text – none of the garbeldygook that
we sometimes suffer with others who only do it once in a while.
The peace was exchanged among the altar party only, not being
passed down to the people. Communion was under the species of
bread only, and restricted to baptized Catholics properly predisposed.
Is this high church or what?
Exactly how long was the
sermon?
10 minutes.
On a scale of 1-10, how good was the preacher?
4 The priest wished everyone merry Christmas at the end of the
sermon: in Latin, English, French, German, some Eastern European
languages and a host of undefinable ones.
In a nutshell, what was
the sermon about?
Father Pérez's theme was Christmas, of course, and the
mother Mary as the new Eve.
Which part of the service
was like being in heaven?
The flow of the mass and the mastery of the service by the celebrant.
And which part was like
being in... er... the other place?
The music, or lack thereof, or the malperformance thereof! The
usual Christmas carols were on the list, in the usual humdrum
arrangements. Aside from the choir, the only people who sang
were Mrs Kid and I (I am a choir/choral society singer and can’t
keep quiet).
What happened when you
hung around after the service looking lost?
We talked to folks; no coffee. We met one couple from Dothan,
Alabama, a town about 150 miles away, who said they traveled
to this church every week for the Tridentine mass. Father Perez
invited me to "swim the Tiber" when he learned I was Episcopalian!
How would you describe the after-service
coffee?
There was none.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
3 The mass is a liturgical treat, but like fruitcake,
only good for me once in a while. My doctrinal differences with
Rome would prevent me from membership in this church.
Did the service make you feel glad to be a
Christian?
Yes.
What one thing will you remember about all this in seven days' time?
The creche. |
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