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1556: Totnes
Methodist, Totnes, Devon, England |
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Mystery Worshipper:
Benny Diction.
The church:
Totnes Methodist, Totnes, Devon, England.
Denomination:
The Methodist
Church of Great Britain, Plymouth
and Exeter District, South
Devon Circuit.
The building:
A stone church, very Methodist looking, on the main street of
Totnes. It seems to sit uncomfortably among neighbouring shops.
Inside, the church has been modernised and has a pleasant open
feel. There is a large rose window in the west wall.
The church:
They have a morning and evening service each Sunday, the evening
service on the first Sunday of the month being a "chatback"
service where discussion is encouraged.
The neighbourhood:
Totnes is said to be the second oldest borough in England and
is one of five Devonshire towns mentioned in the Domesday Book.
The town is an architectural feast, with fine examples of properties
dating back to Norman, medieval and Tudor times. Of special
interest are the leech wells, three ancient wells thought to
have medicinal properties and at one time a favoured pilgrimage
destination for lepers seeking to be cured of their affliction.
The cast:
The service was taken by a Miss Anne Kenyon. All that I could
find out about her is that she is a local preacher.
The date & time:
22 July 2007, 10.30am.
What was the name of the service?
Morning Service.
How full was the building?
About half full. Maybe 50 people.
Did anyone welcome you personally?
Greeters at the door smiled and handed me the notices. They
didn't make a fuss over me. Everyone was asked to sit toward
the front and away from the rose window, which (we were told)
a stonemason had declared unsafe.
Was your pew comfortable?
It was a chair, comfortably upholstered, with good leg room.
How would you describe the pre-service
atmosphere?
A small group sang some choruses enthusiastically – although
the London Community Gospel Choir they weren't. Everyone in
the congregation seemed to be nattering, despite the fact that
the choral group seemed to expect everyone either to listen
or to join in the singing. In fact, at one point one of the
singers said, "Our next song is one we all know." I was
the only one who sang along, which suggests that everyone either
didn't know it or couldn't be bothered.
What were the exact opening words of the
service?
"Morning. Welcome to worship at Totnes Methodist, especially
any visitors."
What books did the congregation use during the
service?
Combined Mission Praise and The Holy Bible, New
International Version.
What musical instruments were played?
An organ.
Did anything distract you?
The pulpit. It was a large marble affair resembling a huge font.
It looked as if it belonged elsewhere. It certainly didn't fit
in with the late 70s/early 80s feel of the rest of the church.
Was the worship stiff-upper-lip, happy clappy, or
what?
Middle of the road Methodist hymn sandwich. One segment of the
worship was called "Peaceful prayers of praise," but
no one seemed to want to get too excited. It was slightly pitiful
at the end when the preacher chose as the last hymn "I'll go
in the strength of the Lord," a rousing Salvation Army song.
She tried to get the congregation stirred up but they just weren't
having it.
Exactly how long was the sermon?
22 minutes.
On a scale of 1-10, how good was the preacher?
6 I felt quite sorry for Miss Kenyon. Her sermon was
a thoughtful, sound exploration of the texts in question, and
her delivery was enthusiastic and happy – but the congregation
weren't!
In a nutshell, what was
the sermon about?
Miss Kenyon took as her texts Genesis 18:1-10 (Abraham offers
hospitality and food to three strangers) and Luke 10:38-42 (Martha
opens her home to Jesus and his disciples), both of which deal
with unexpected encounters. "Who are the Marthas in our
churches?" she asked. Can we really relate to either of these
passages? The passage from Genesis refers to a nomadic people.
We are not nomadic, but we do live in a society of asylum seekers.
Do not forget to offer hospitality to strangers.
Which part of the service
was like being in heaven?
I hate to say it, but I am struggling with this one. If I had
my arm twisted, then I would say the sermon, as it was thought
provoking.
And which part was like being in... er... the other place?
At one point we sang a hymn that no one other than Miss Kenyon
seemed to know, not even the small choir. It was really embarrassing.
What happened when you hung around after the service looking lost?
I had taken a seat toward the back, at a safe distance from
the dangerous rose window, and tea and coffee had been set out
in the foyer more or less behind me. I sort of drifted into
it without being explicitly invited. No one paid any attention
to me at first. Eventually one gentleman started to talk to
me, and it turned out that we have a mutual friend.
How would you describe the after-service
coffee?
Tea and coffee of average quality, served in proper cups and
saucers. There were also some custard creams on offer.
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
1 I'm sad to say this church felt spiritually dead. As
I was wandering around Totnes before the service trying to find
the Methodist church, I had noticed some people carrying Bibles
with big floppy covers (Baptists maybe?). I wished I'd followed
them and gone to their service!
Did the service make you feel glad to be a
Christian?
No. I was pleased I could get back to Buckfast Abbey (where I was on retreat) and get a spiritual fix.
What one thing will you remember about all this in seven days' time?
The unsafe rose window and oversized pulpit. |
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The Mystery Pilgrim |
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One of our most seasoned reporters makes the Camino pilgrimage to Santiago de Compostela in Spain. Read here. |
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