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The church: Kensington Temple (affectionately known as 'KT'), Notting Hill, West London.
Denomination: Elim Pentecostal.
The building: Medium-sized Victorian Gothic (1848), shabby interior with no natural light, because all the windows have thick curtains. Lots of TV cameras and studio-type lighting.
The neighbourhood: The church is an antique's throw from the famous Portobello Road street market.
The cast: Rev. Colin Dye, Senior Pastor.
Comment: We have received a comment on this report.
The Sunday morning 11 o'clock service.
How full was the building?
Every single seat was taken downstairs and in the wraparound gallery, plus the overflow hall downstairs – and there was also a video link to churches in Luton, Northampton, Slough, eight London locations, Oslo and Amsterdam. In other words, we are talking Megachurch.
Did anyone welcome you personally?
The nearest I got to a welcome was someone glaring at me when I almost took their 'reserved' seat.
Was your pew comfortable?
My rather ancient plastic seat with chrome legs was OKish for comfort.
How would you describe the pre-service atmosphere?
'Informal' is probably the best word. The woman in the seat next to mine was tucking into her breakfast of takeaway sandwiches while the crowds milled and the band tuned up.
What were the exact opening words of the service?
'Good morning! Would you please stand up. Are you ready to praise God?'
What books did the congregation use during the service?
Everyone seemed to have brought their own Bible (except me – tut!). There were no books provided – the words of hymns and songs were delivered by autocue on video screens all around the church.
What musical instruments were played?
Synth, guitar, drums.
Did anything distract you?
Yes: a middle-aged white woman, inexplicably dressed in an orange Indian sari and black trainers, who danced and jumped wildly during the singing.
Was the worship stiff-upper-lip, happy clappy, or what?
We had Pentecostal worship, complete with emotional singing, speaking in tongues, hand-clapping and jogging on the spot – but disappointingly, it never rocketed into the spiritual stratosphere.
Exactly how long was the sermon?
47 mins. This included a 'come on everybody, let's pray aloud in tongues' interlude, and several interruptions for 'clap offerings' (applause to God).
On a scale of 1-10, how good was the preacher?
I'd rate him 8. He spoke without notes, got the congregation involved and spoke with the rapidity of a machine gun... very tiring, though.
In a nutshell, what was the sermon
about?
The long-awaited revival is about to hit Europe, if we fast and pray for it, and even the proudest atheist will bow the knee when it comes.
Which part of the service was like being in
heaven?
When Gina, a young black woman strikingly dressed in a scarlet suit, soulfully sang the classical Pentecostal anthem, 'I Surrender All'.
And which part was like being in... er... the other place?
When our white preacher called on his mostly Afro-Caribbean listeners to cast off their reserve and cry aloud to God for revival, with the words: 'Don't go all British on me – half of you weren't even born here!' This gaffe elicited a stifled gasp from even this uncritical congregation.
What happened when you hung around after the service looking lost?
I went downstairs to the church's welcome area, but no one was welcoming me or the few other newcomers who went there. We welcomed each other!
How would you describe the after-service
coffee?
Hot, instant, forgettable...
How would you feel about making this church your regular (where 10 = ecstatic, 0 = terminal)?
2.
Did the service make you feel glad to be a
Christian?
Bits of it, yes, but I was mainly worried that if God likes this sort of worship, then he has no taste!
What one thing will you remember about all this in seven days' time?
Gina's red suit, probably.
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